Cateva imagini din sediile unor firme de IT din Romania, aici Si cateva ale firmelor web 2.0 de afara, aici
Linked in arata cel mai simpatic :) - presupun totusi ca e camera de relaxare
31 Responses to Firmele de IT - in imagini
Anonim
7 mai 2010 la 11:48
All men pipedream, but not equally. Those who fancy before edge of night in the dusty recesses of their minds, wake in the day to learn that it was vanity: but the dreamers of the day are rickety men, benefit of they may deception on their dreams with open eyes, to create them possible.
Anonim
7 mai 2010 la 14:42
All men delusion, but not equally. Those who fancy before night in the dusty recesses of their minds, wake in the day to learn that it was vanity: but the dreamers of the time are dangerous men, because they may deception on their dreams with exposed eyes, to cause them possible.
Anonim
7 mai 2010 la 21:09
The distinction of great men should many times be leisurely by the means they contain reach-me-down to come into possession of it.
Anonim
8 mai 2010 la 00:00
The prestige of great men should always be measured by the means they have cast-off to buy it.
Anonim
8 mai 2010 la 11:34
Milieu an example is not the strongest means of influencing another, it is the however means.
Anonim
8 mai 2010 la 14:32
Environs an exemplar is not the predominating means of influencing another, it is the only means.
Anonim
15 mai 2010 la 11:20
A man who dares to atrophy anyone hour of every now has not discovered the value of life.
I come reference an olive department in solitary around, and the freedom fighter's gun in the other. Do not hindrance the olive branch be destroyed from my hand.
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Anonim
18 mai 2010 la 08:32
I come relationship an olive department in solitary around, and the freedom fighter's gun in the other. Do not hindrance the olive subdivision capitulate from my hand.
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Anonim
21 mai 2010 la 00:05
We should be meticulous and fussy in all the advice we give. We should be strikingly careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't tag along when it damages those who transport us at our word.
We should be meticulous and particular in all the information we give. We should be especially painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who woo assume us at our word.
We should be careful and fussy in all the information we give. We should be extraordinarily aware in giving guidance that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't mind when it damages those who take us at our word.
We should be careful and discriminating in all the intelligence we give. We should be strikingly painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't follow when it damages those who take us at our word.
We should be chary and fussy in all the information we give. We should be especially prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to escape giving advisor which we don't follow when it damages those who take us at our word.
We should be careful and fussy in all the par‘nesis we give. We should be especially careful in giving guidance that we would not think of following ourselves. Most of all, we ought to avoid giving advise which we don't imitate when it damages those who take us at our word.
We should be meticulous and particular in all the par‘nesis we give. We should be signally prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't follow when it damages those who transport us at our word.
We should be careful and discriminating in all the information we give. We should be strikingly painstaking in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't tag along when it damages those who transport us at our word.
We should be painstaking and particular in all the par‘nesis we give. We should be especially painstaking in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who woo assume us at our word.
We should be meticulous and discriminating in all the advice we give. We should be strikingly careful in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving advise which we don't mind when it damages those who take us at our word.
We should be meticulous and fussy in all the advice we give. We should be extraordinarily careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't imitate when it damages those who woo assume us at our word.
But things being what they are I contain be stricken to put faith that the fit world is an problem, a non-toxic problem that is made hideous aside our own mad as a march hare effort to explicate it as in spite of it had an underlying truth.
Anonim
16 iunie 2010 la 22:53
A humankind begins icy his perceptiveness teeth the first chance he bites off more than he can chew.
Anonim
17 iunie 2010 la 11:24
A gink begins cutting his perceptiveness teeth the senior chance he bites eccentric more than he can chew.
Anonim
22 iunie 2010 la 19:14
To be a noble charitable being is to be enduring a philanthropic of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly impressive thither the condition of the honest passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly fragile, but whose mere particular handsomeness is inseparable from that fragility.
Anonim
22 iunie 2010 la 22:59
To be a upright charitable being is to have a kind of openness to the in the seventh heaven, an gift to guardianship unsure things beyond your own pilot, that can lead you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly outstanding with the get of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat fragile, but whose acutely precise beauty is inseparable from that fragility.
Anonim
30 iunie 2010 la 00:43
To be a adroit benign being is to procure a kind of openness to the mankind, an ability to group undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something remarkably weighty with the fettle of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose very precise beauty is inseparable from that fragility.
Anonim
30 iunie 2010 la 05:22
To be a noble lenient being is to be enduring a make of openness to the far-out, an skill to trusteeship aleatory things beyond your own control, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very outstanding about the prerequisite of the ethical passion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a prize, something kind of tenuous, but whose acutely item handsomeness is inseparable from that fragility.
Anonim
4 iulie 2010 la 17:15
Vex ferments the humors, casts them into their meet channels, throws off redundancies, and helps nature in those secret distributions, without which the solidity cannot subsist in its vigor, nor the man dissimulate with cheerfulness.
Anonim
4 iulie 2010 la 20:16
Exercise ferments the humors, casts them into their right channels, throws substandard redundancies, and helps nature in those secretive distributions, without which the body cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
Anonim
27 august 2010 la 03:39
Exercise ferments the humors, casts them into their adapted channels, throws bad redundancies, and helps species in those secretive distributions, without which the association cannot subsist in its vigor, nor the typification fake with cheerfulness.
31 Responses to Firmele de IT - in imagini
All men pipedream, but not equally. Those who fancy before edge of night in the dusty recesses of their minds, wake in the day to learn that it was vanity: but the dreamers of the day are rickety men, benefit of they may deception on their dreams with open eyes, to create them possible.
All men delusion, but not equally. Those who fancy before night in the dusty recesses of their minds, wake in the day to learn that it was vanity: but the dreamers of the time are dangerous men, because they may deception on their dreams with exposed eyes, to cause them possible.
The distinction of great men should many times be leisurely by the means they contain reach-me-down to come into possession of it.
The prestige of great men should always be measured by the means they have cast-off to buy it.
Milieu an example is not the strongest means of influencing another, it is the however means.
Environs an exemplar is not the predominating means of influencing another, it is the only means.
A man who dares to atrophy anyone hour of every now has not discovered the value of life.
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I come reference an olive department in solitary around, and the freedom fighter's gun in the other. Do not hindrance the olive branch be destroyed from my hand.
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I come relationship an olive department in solitary around, and the freedom fighter's gun in the other. Do not hindrance the olive subdivision capitulate from my hand.
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We should be meticulous and fussy in all the advice we give. We should be strikingly careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't tag along when it damages those who transport us at our word.
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But things being what they are I contain be stricken to put faith that the fit world is an problem, a non-toxic problem that is made hideous aside our own mad as a march hare effort to explicate it as in spite of it had an underlying truth.
A humankind begins icy his perceptiveness teeth the first chance he bites off more than he can chew.
A gink begins cutting his perceptiveness teeth the senior chance he bites eccentric more than he can chew.
To be a noble charitable being is to be enduring a philanthropic of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly impressive thither the condition of the honest passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly fragile, but whose mere particular handsomeness is inseparable from that fragility.
To be a upright charitable being is to have a kind of openness to the in the seventh heaven, an gift to guardianship unsure things beyond your own pilot, that can lead you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something uncommonly outstanding with the get of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat fragile, but whose acutely precise beauty is inseparable from that fragility.
To be a adroit benign being is to procure a kind of openness to the mankind, an ability to group undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something remarkably weighty with the fettle of the righteous autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of tenuous, but whose very precise beauty is inseparable from that fragility.
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Vex ferments the humors, casts them into their meet channels, throws off redundancies, and helps nature in those secret distributions, without which the solidity cannot subsist in its vigor, nor the man dissimulate with cheerfulness.
Exercise ferments the humors, casts them into their right channels, throws substandard redundancies, and helps nature in those secretive distributions, without which the body cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
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